Friday, August 19, 2011
Tetanus vaccinations- not just for kids.
Thursday, August 11, 2011
Tuesday, August 9, 2011
Drug reps use psychological tactics to successfully influence doctors' prescribing habits
Survey: Some clinics offer embryo selection to create children with genetic defects
Wednesday, May 25, 2011
Patient Voices: Childhood Cancer - Interactive Feature - NYTimes.com
The Student Biotechnology Network
Alzheimer's disease: a look at a inside perspective.
Saturday, May 14, 2011
Injectable gel could spell relief for arthritis sufferers
Euthanasia: Does Canada discriminate against people like Nancy Johnson and Sue Rodriquez?

Many people also look at the situation of legalized assisted suicide in Canada through a care ethics approach (Fisher, 2009). No matter how serious the illness, life is a gift and one must cherish it. The health care industry of Canada has also implemented other means where pain relief can be offered while being able to pass away in dignity. The concept that life is a gift is also understood in terms of disability ethics. Within the spectrum there is a division of people who are born with disabilities or develop them over time. Those who are born with disabilities haven’t experienced a life without it so they appreciate life for what they have but for those individuals who become disabled later on in their life, it is sometimes hard for them to live as they did before. I personally agree with Susan Wendell’s approach that “Healthy people with disabilities express gratitude for being healthy, people with chronic illnesses express gratitude for not having gotten sicker, and people with fluctuating chronic illnesses express gratitude for coming out of a relapse.” The law of Canada also abides through the eyes of multicultural ethics. Every community or religion has their own definition of what is considered moral or immoral (Latimer, & McGregor, 1994). Many belief systems would say that God has given you your soul and only God can take it away. If you have a illness, it is in your fate and you should be able to abide to it patiently. Euthanasia can be perceived differently within each scenario; either it be completely wrong to take one’s life or it is one’s autonomy to decide what they want to do with their own body and soul (Latimer, & McGregor, 1994).
There are many courage stories of people who live with ALS and have accepted the illness. One patient, Durwin Cadeau is 26 years old and has been diagnosed with ALS (Cadeau, 2010). Cadeau was known to be free spirited, had a passion for cars, has a baby boy, and an amazing family. He mentions that his pain is unbearable and he knows his disease is getting worse (Cadeau, 2010). Cadeau has his entire life to look forward to but won’t be able to see his son grow up or his sister get married, yet he still is holding on (Cadeau, 2010). He feels that God has another plan for him and he will see the rest of his family in heaven because that is the eternal life (Cadeau, 2010). In my perspective, the most difficult of illnesses are to those who are diagnosed at a young age, and if someone like him has the ability to pull through it then we should all have the strength to carry on.
As mentioned above, I do not think that the Canadian law has discriminated against women but it has set laws to make physician assisted suicide illegal as a whole. Majority of the cases in the courts are debated by women but there are also cases that are also reopened by men but not mentioned as much as it should be (Daigle, & Côté, 2006). Let’s take the case of Robert Latimer, he was charged with the death of his daughter Tracy Latimer because he could not stand her pain and allow her to undergo mutilation and torture (Fisher, 2009). Even though his intentions were motivated by his love for his daughter, he was still taken to court and given prison time. Through this we can see that it may not have been a plea for a physician assisted, but it is a case of active euthanasia. The difference in Latimer’s case was that as a father, he decided to take the life of his daughter which was a act of kindness on his part. Although we can question whether or not Tracy Latimer wanted to live but she did not have a say because she was deemed as incapable of making her own decisions. In my point of view, this is going against the child’s autonomy and her own rights. This is also why I agree with Canada’s law of active euthanasia or physician assisted suicide being illegal because not everyone is able to make proper decisions for themselves in times of grievance. Women are not the only gender that has experienced a negative response in the areas of euthanasia. I agree with Susan Wolf’s statement that over that years women have been seen as vulnerable, the primary caregivers and would be able to sacrifice their life for their family because they do not want to be a burden to them. I also agree that women are more likely to get diagnosed with a chronic disease than men are but I do not think that it makes it easier for women to have the duty to die (Kluge, 2000). Men are also the caregivers of the family but at the external level; they work hard to make money and provide for their families (Daigle, & Côté, 2006). They also have an emotional attachment to their wife and children so they are also capable of sacrificing their lives in terms of not becoming a burden (Daigle, & Côté, 2006). Wolf objects to the terms at which men and women ask for active euthanasia by mentioning that the problems are correlated with gender health issues. She explains that women have difficulty in receiving good medical care, have poor pain relief, higher incidence of depression as well as higher rate of poverty. Among those reasons, Wolf also argues that women attempt suicide in an effort to change an oppressive situation more than men do but women are considered “attempters” whereas men would be considered “completers” of suicide (Wolf, 2009). There are some areas where her claims of women wanting to take part in euthanasia more than men are not supported though. For example in Oregon USA, there is evidence that half the people who seek euthanasia are men, the other half are women and most of them tend to be Caucasian from the middle class sector (Wolf, 2009) .
I disagree with aspect that women are not given as good as medical care as men are. I believe that women are usually treated better than men especially in the Canadian health care system (Kluge, 2000). If a man and a woman were to enter the hospital with the same illness, the women would be looked after first because she is considered fragile whereas the man can find the strength to carry on longer. The concept of euthanasia can also be compared to the ethical and moral theories. A women may appeal to physician assisted suicide because she feels that she has the “right” to do what ever she pleases with her body. If she feels that by ending her life, she would be able to die with dignity then it is in her own autonomy to make that decision. Autonomy goes hand in hand with self determination as it entitles the patient to refuse unwanted life sustaining treatments (Callahan, 2009). Dr. Fraser, states “"I believe if someone wants to commit suicide [she has] a right to do it, but [she does] not have a right to expect me to perform it," (Kluge, 2000). Through this we can understand that it is in the patient’s full autonomy to reject a certain treatment but she does not have the right to ask a physician to assist her with suicide because it is not in the physician’s autonomy to do so (Kluge, 2000). Besides self autonomy, women tend to have the responsibility to care for their families and relationships. Most of the time, their decision to end life is based on the fact that she does not want to be a burden on her family and loved ones. This brings into perspective the ethics of care where the individual makes decisions based on selfless reasons and only to benefit the people around them. Even though the act of physician assisted suicide may be based on a completely selfless reason, the justice and law of Canada does not allow it. As earlier explained, the Canadian law takes the Kant approach and abides by the concept of “act only on that maxim that will become a universal law”. Another perspective that could tie in with a women's decision to take part in euthanasia is due to the social model of disability (Morris, 2001). The social environment seems to define what “disability” really means which is one of the factors to why individuals believe that there is no point of living if they cannot do anything (Morris, 2001). For instances if someone is in a wheelchair, it means they have limited accessibility compared to a person who is able to walk. Society has also come to define that any impairments of the body is a form of disability even if it’s for a short time being (Morris, 2001); as in, wearing a cast for a few weeks. When one has a disability or impairment of any sort, they start to be a burden on not only their loved ones but as well as the general public (Morris, 2001). If active euthanasia was to become legal it will send a message to those with disabilities, the vulnerable and the rest of the community that it is better to die instead of live with impairments. If this was to happen then the value of life would decrease. The test of patience and strength would be diminished as everyone would give up on the hope of getting better and decide that they are better to pass away then to live on.
The concept of Euthanasia and physician assisted suicide does not discriminate on the basis of women but it denies the right to everyone who resides in Canada. I think that it is immoral to take away a person’s life because it devalues the significance placed on life disregarding gender. If active euthanasia was to be made legal then the consideration of suicide would be increased and therefore decrease the value that has been placed on life and patients. Instead the focus should be placed on improving care no matter what the situation be. Government should invest in building a atmosphere to aid those who are disabled just like the families would need to change the environment in their homes as well. This would then change the perspective of the social model of disability to accept all impairments and disabilities as well as promote well being.
Now let's put ourselves in a situation of those who resort to any type of Euthanasia ( from a inside perspective):
How short is life
How long are we going to live?
I once was healthy, worked hard and cared for my children
But as my illness progresses, I feel helpless and weak,
They say I will not die soon,
But soon is an understatement,
I see my life passing me by,
And I do not understand why,
I beg for mercy and pray for a miracle,
There will come a day when I won’t be able to walk,
Won’t be able to properly talk,
My hands won’t be able to work
An intolerable burden to my loved ones,
That I cannot bear
And I ask for you to care,
My wish for when things get worse,
Is the choice to end my own source,
To pass away with peace and dignity,
I do not want to die,
But I have to.
Regards:
Fisher, J. (2009). Morality and Ethics. Biomedical Ethics, ch. 1(4-20). Retrieved on March 25, 2011.
Wolf, S (2009). Gender, Feminism and Death: Physician Assisted Suicide and Euthanasia. Biomedical Ethics, ch. 4(181-193). Retrieved on march 25, 2011.
Callahan, D (2009). When Self Determination Runs Amok. Biomedical Ethics, ch. 4(177-181). Retrieved on march 25, 2011.
Kluge, Eike-Henner W. (2000), "“Assisted Suicide, Ethics and the Law: The Implication of Autonomy and Respect for Persons, Equality and Justice, and Beneficence.”", in Prado, C.G., Assisted Suicide: Canadian Perspectives, Ottawa, Canada: University of Ottawa Press, pp. 83.
Daigle, M., & Côté, G. (2006). Nonfatal suicide-related behavior among inmates: testing for gender and type differences. Suicide & Life-Threatening Behavior, 36(6), 670-681. Retrieved from EBSCOhost.
Latimer, E., & McGregor, J. (1994). Euthanasia, physician-assisted suicide and the ethical care of dying patients. CMAJ: Canadian Medical Association Journal = Journal De L'association Medicale Canadienne, 151(8), 1133-1136. Retrieved from EBSCOhost.
Morris, J. (2001). Impairment and Disability: Constructing an Ethics of Care that Promotes Human Rights. Hypatia, Volume 16(4). Retrieved from Webct.
Cadeau, D. (2010). 15 Minutes of Fame. The ALS Society of Ontario. Retrieved from http://www.alsont.ca/stories/durwincadeau/
Criminal Code of Canada. (2009). C-46, 241. Retrieved from http://www.efc.ca/pages/law/cc/cc.html
Code of Ethics of Physicians. (2004). #58. Retrieved from http://www.cmq.org/~/media/132E0C657730482DBEE837D7473D439D.ashx
Canada Medical association (1996), Code of Ethics. Retrieved from http://www.cma.ca/
ADHD: Disorder or not?

Any decisions made either by parents, teachers or physicians, should always look into the beneficence of the child. I strongly believe that we need to respect the child’s autonomy because he or she will be the one to suffer the consequences or gain benefits from a treatment (Ross. F.L). I agree that children are vulnerable and that as adults, we have the responsibility to care for them but we need to think about the implications our decision can have on the children (Ross. F.L). If we are to diagnose all children that may show behaviors that link to ADHD, then how will we define how children behave in general? This can viewed through Kant’s theory in which actions are taken to make it a universal law (Fisher,J). If one child depicts behaviour of ADHD, then another child with similar behaviour will also be diagnosed as ADHD. Hence, more children are being misdiagnosed for the sake of “universal law” and not for their autonomy or beneficence (Fisher,J). Even though I am against the concept of diagnosing children as ADHD, I do believe that it exists but within a spectrum that should define exactly what ADHD is. I understand that if certain behaviours are a link towards ADHD and the child is not treated, it can also cause great complications in the future (Null. G et al). As mentioned in the documentary, one child who had been under diagnosed as ADHD ended up hurting himself because he did not understand why he was different from others and how he couldn’t live up to the expectations of his parents (Null. G et al). This approach is taken through the eyes of utilitarianism (Fisher,J); parents make decision about their children because they want to minimize their child’s pain within society and expand their opportunities for them to achieve the best they can.
Castel, A., Lee, S., Humphreys, K., & Moore, A. (2011). Memory capacity, selective control, and value-directed remembering in children with and without attention-deficit/hyperactivity disorder (ADHD).Neuropsychology, 25(1),15-24. Retrieved from EBSCOhost.
King, S., Waschbusch, D., Pelham, W., Frankland, B., Andrade, B., Jacques, S., & Corkum, P. (2009). Social information processing in elementary-school aged children with ADHD: medication effects and comparisons with typical children. Journal Of Abnormal Child Psychology, 37(4), 579-589. Retrieved from EBSCOhost on March 3.
Daley, D., & Birchwood, J. (2010). ADHD and academic performance: why does ADHD impact on academic performance and what can be done to support ADHD children in the classroom?. Child: Care, Health And Development, 36(4), 455-464. Retrieved from EBSCOhost on March 3.
Dang, M., Warrington, D., Tung, T., Baker, D., & Pan, R. (2007). A school-based approach to early identification and management of students with ADHD. The Journal Of School Nursing: The Official Publication Of The National Association Of School Nurses, 23(1), 2-12. Retrieved from EBSCOhost on March 3.
Rey, JM., Sawyer, MG. (2003). Are Psychostimulant drugs being used appropriately to treat child and adolescent disorders. Br. J Psychiatry Journal, 182: 284-286. Retrieved from EBSCOhost.
Null, G & Louden, M. (Directors). (2005). The Drugging of Our Children [http://topdocumentaryfilms.com/the-drugging-of-our-children/].Gary Null & Associates.
Ross, F.L. (1997). Health Care Decisionmaking by Children. Is it in their best Interest? The Hastings Center Report, 27(6), 41-45. Retrieved from Webct on February 27.
Fisher, J (2009). Morality and Ethics. Biomedical Ethics: A Canadian Focus, 1.3(12-17). Retrieved on March 3.
Canadian Palliative Care: What can we do to improve it?

In order to deal with the problem of palliative care in Canada, we must understand what palliative care is and what it offers. The Canadian hospice palliative care society defines palliative care as “whole person health care that aims to relieve suffering and improve the quality of living and dying”. Hospice palliative care is for any individual that has or is at risk of developing a life threatening illness without the prognosis of getting better regardless of age (CHPCA). The care services range from treating the patient’s physical suffering and if the illness has progressed further, then the aim is to focus on care (CHPCA). In order for a person to be admitted into hospice palliative care, they need to be suffering from a life threatening illness and have about six months to live (Shadd, et al. 2008). The main focus of palliative care is to achieve comfort, increase the quality of life, and ensure that the patient is able to fulfill as many hopes and dreams they may have in a short amount of time (Shadd, et al. 2008). Palliative care focuses on providing emotional, spiritual, and social support for the patient and his/her family. It also provides counseling for the family after the patient has deceased (Holtslander, 2008). These issues that palliative care addresses are very important for the health and happiness of the patient in his/her last days as well as the health and well being of the family. Many people who are admitted into palliative care are undergoing different emotions when they realize that they might not be around for a very long time (Maida, 2008). Many family members are aware that the patient will pass away eventually but it is sometimes hard to accept that they have actually left the world (Holtslander, 2008). This can then affect the family in emotional and psychological ways. In order to help the family out during rough times, nurses and palliative professionals work together with grief counsellors to ensure that they have a better understanding of life (Holtslander, 2008). Research has shown that patients and families who have had access to palliative facilities got the opportunity to share quality time and allow for quality death of their loved ones (Maida, 2008). Many patients have referred to palliative care as “an experience that allowed them to fulfill their expectation of life before passing away” (Maida, 2008 ). In the eyes of the dying patient, palliative care allows them to optimize the quality of life and promote death with dignity (Maida, 2008 ).
The Canadian health care industry should also look into improving palliative home care services. Many people in their last days wish to spend it with their family and friends at the comfort of their own home however, very few people are able to afford home care services. When Canadians are limited with the financial resources and cannot afford to pay for medications, and equipment such as pain pumps, oxygen and other services, they are forced to seek admission in the hospitals. The delivery of home care funding is relied on the public; as the population increases, the demands of palliative home care increases as well but the funding for programs do not (Guerriere, et al. 2010). One of the reasons of the shortage in home care services is because of the shortage of home care workers (Oudshoorn, et. al. 2007). There isn’t much of a demand of physicians and nurses offering home care services (Oudshoorn, et. al. 2007). Through Canadian health trends, it is indicated that an effective home care plan can eventually contribute to decreased costs of the health care system hence the health care of Canada should take some initiatives to cover home care services (Guerriere, et al. 2010). Some provinces have organized reforms which have started to take place to improve home care for elderly people and those with chronic condition. For example, in Quebec, a new reform strategy called PRISMA has started to be put in place (MacAdam, et. al, 2008). PRISMA’s goals are to improve the health, empower and satisfy people with chronic diseases as well as modify their health and social service utilization without increasing the burden on their caregivers (MacAdam, et. al, 2008). The following shows how the needs of populations are met through a screening process that would distinguish the fate of the individual.

PRISMA reform strategy above (MacAdam, et. al, 2008): The person will be screened for the chronic disease and illness. Once the illness has been confirmed, the patient will then be referred to a case manager who will do a series of diagnostic tests and examinations to refer them to the appropriate sector for maintenance of their health as presented above (MacAdam, et. al. 2008).
Even though Medicare covers many services offered for palliative care, there are a few areas where it lacks insurance (Dumont, et. al. 2010). Once you switch from hospital care to palliative care, it will not pay for treatment of your disease or illness (Dumont, et. al. 2010). The entire purpose of palliative treatment is to get the patient comfort care to help them cope with the illness but not cure it (CHPCA). This is the one aspect that many patients and families are not ready to consider (Siden, et. al. 2008). Many people have the hope that their loved ones will get better and they feel that with proper treatment that is possible. In a society perspective, the Canadian government should be doing everything in its power to save people’s lives and support a death with dignity if treatment fails to help out (Siden, et. al. 2008). Many provinces have taken the initiative to implement programs to improve palliative care (Siden, et. al. 2008). In British Columbia for example, the government has proposed a “framework for End of Life care” to improve benefits, decrease costs, improve the services and the environment and offer the best kind of comfort so patients can pass away with dignity (Siden, et. al. 2008). This framework also includes the goal to improve home care services so people can have a respected death at home without being stressed out about medical bills (Siden, et. al. 2008).
In conclusion, the generations of the “baby boomers” have aged and therefore there is an increase in the elderly population. Among that, the era of infectious diseases has decreased and hence, chronic illnesses have made a prevalent entrance. As the trend of health care continues to expand, Canada has to adapt to a new setting of care for the elderly and the sick. A way to do this is by reforming palliative and hospice end of life care. Many people with cardiovascular and chronic diseases tend to die in dark settings such as hospitals. This is due to Canadians not having proper access to palliative facilities, do not have the luxury to be able to afford home care, are not aware of the facilities and services that palliative care has to offer as well as not being informed about the insurance cover Canada offers with end of life situations. The provincial governments should organize strategies to reform palliative care within women and men like Quebec has implemented. Once the health care industry tackles those problems, we can then expand the network of palliative medicine by promotion and awareness within society. The more people who are aware of palliative care, the higher the value of life will be. It should be targeted towards both males and females so they have an equal opportunity to reflect on their past in a peaceful setting.
With regards to:
Guerriere, D., Zagorski, B., Fassbender, K., Masucci, L., Librach, L., & Coyte, P. (2010). Cost variations in ambulatory and home-based palliative care. Palliative Medicine, 24(5), 523-532. Retrieved from EBSCOhost.
Shadd, J. (2008). Should palliative care be a specialty?: yes. Canadian Family Physician Médecin De Famille Canadien, 54(6), 840. Retrieved from EBSCOhost.
Bruera, E., & Sweeney, C. (2002). Palliative care models: international perspective. Journal Of Palliative Medicine, 5(2), 319-327. Retrieved from EBSCOhost.
Johnson, A., Abernathy, T., Howell, D., Brazil, K., & Scott, S. (2009). Resource utilisation and costs of palliative cancer care in an interdisciplinary health care model. Palliative Medicine, 23(5), 448-459. Retrieved from EBSCOhost
Holtslander, L. (2008). Caring for bereaved family caregivers: analyzing the context of care. Clinical Journal Of Oncology Nursing, 12(3), 501-506. Retrieved from EBSCOhost
MacAdam, M. & MacKenzie, S. (2008). Canada: Improving care for the frail elderly – the PRISMA project. Health policy Moniter. Retrieved from www.hpm.org
Heyland, D., Cook, D., Rocker, G., Dodek, P., Kutsogiannis, D., Skrobik, Y., & ... Cohen, S. (2010). Defining priorities for improving end-of-life care in Canada. CMAJ: Canadian Medical Association Journal = Journal De L'association Medicale Canadienne, 182(16), E747-E752. Retrieved from EBSCOhost.
Dumont, S., Jacobs, P., Turcotte, V., Anderson, D., & Harel, F. (2010). The trajectory of palliative care costs over the last 5 months of life: a Canadian longitudinal study. Palliative Medicine, 24(6), 630-640. Retrieved from EBSCOhost.
Brazil, K., Thabane, L., Foster, G., & Bédard, M. (2009). Gender differences among Canadian spousal caregivers at the end of life. Health & Social Care In The Community, 17(2), 159-166. Retrieved from EBSCOhost.
Gibson, B. (1995). Volunteers, doctors take palliative care into the community. CMAJ: Canadian Medical Association Journal = Journal De L'association Medicale Canadienne, 153(3), 331-333. Retrieved from EBSCOhost.
Oudshoorn, A., Ward-Griffin, C., & McWilliam, C. (2007). Client-nurse relationships in home-based palliative care: a critical analysis of power relations. Journal Of Clinical Nursing, 16(8), 1435-1443. Retrieved from EBSCOhost.
Maida, V., Lau, F., Downing, M., & Yang, J. (2008). Correlation between Braden Scale and Palliative Performance Scale in advanced illness. International Wound Journal, 5(4), 585-590. Retrieved from EBSCOhost.
Collier, R. (2011). Access to palliative care varies widely across Canada. CMAJ: Canadian Medical Association Journal = Journal De L'association Medicale Canadienne, 183(2), E87-E88. Retrieved from EBSCOhost.
Schroder, C. & Van, J.P (2010). Postgraduate Education for Palliative Medicine Physicians. http://www.cspcp.ca/english/documents/Overview_PalliativeMedicine_Education_April26_2010_FINALsm.pdf. Retrieved from Google scholar.
Siden, H., Miller, M., Straatman, L., Omesi, L., Tucker, T., & Collins, J. (2008). A report on location of death in paediatric palliative care between home, hospice and hospital. Palliative Medicine, 22(7), 831-834. Retrieved from EBSCOhost.
United States Department of Housing and Urban Development. (2008).Indiana income limits [Data file]. Retrieved from http://www.huduser.org/Datasets/IL/IL08/in_fy2008.pdf
Palliative Care (2010). Canadian Hospice Palliative Care Association (CHPCA). Retrieved from http://www.chpca.net/Home.
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Of Life and Death (1995). The Special Senate Committee on Euthanasia and Assisted Suicide Of Life and Death - Final Report. Retrieved from http://www.parl.gc.ca/35/1/parlbus/commbus/senate/com-e/euth-e/rep-e/lad-tc-e.htm





